<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-6602610574839767079</id><updated>2011-05-23T18:26:58.717-07:00</updated><title type='text'>Srimad Bhagavatam Analogies</title><subtitle type='html'></subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://subuddhi108.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6602610574839767079/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://subuddhi108.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Subuddhi Krishna das (JPS)</name><uri>http://www.blogger.com/profile/11530784298899904812</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='30' height='32' src='http://4.bp.blogspot.com/-NHVc9FntMRY/TdsJOIj2tcI/AAAAAAAABKc/UUsB8RqOcR8/s220/ss2.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>2</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-6602610574839767079.post-4885403436054649761</id><published>2011-03-13T07:30:00.000-07:00</published><updated>2011-03-13T07:35:35.611-07:00</updated><title type='text'>Join my page "Friends of Lord Krishna"</title><content type='html'>Please join this page. More than 33800 people have joined it and it gets more than 3 million post views every month. Its a very good opportunity for outreaching new people across the world. You may send me good articles, notes, audio/video links, stories and I will publish it on this page.&lt;br /&gt;&lt;br /&gt;You may write to me at subuddhi@gmail.com&lt;br /&gt;&lt;br /&gt;No politics, blasphemy, management issues please - only Krishna Katha.&lt;br /&gt;&lt;br /&gt;http://www.facebook.com/pages/Friends-of-Lord-Krishna-By-Subuddhi-Krishna-Das/198227841185?ref=mf&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6602610574839767079-4885403436054649761?l=subuddhi108.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://subuddhi108.blogspot.com/feeds/4885403436054649761/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://subuddhi108.blogspot.com/2011/03/join-my-page-friends-of-lord-krishna.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6602610574839767079/posts/default/4885403436054649761'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6602610574839767079/posts/default/4885403436054649761'/><link rel='alternate' type='text/html' href='http://subuddhi108.blogspot.com/2011/03/join-my-page-friends-of-lord-krishna.html' title='Join my page &quot;Friends of Lord Krishna&quot;'/><author><name>Subuddhi Krishna das (JPS)</name><uri>http://www.blogger.com/profile/11530784298899904812</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='30' height='32' src='http://4.bp.blogspot.com/-NHVc9FntMRY/TdsJOIj2tcI/AAAAAAAABKc/UUsB8RqOcR8/s220/ss2.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6602610574839767079.post-5795878217338452194</id><published>2009-02-16T12:13:00.000-08:00</published><updated>2009-02-16T12:42:07.789-08:00</updated><title type='text'>Srimad Bhagavatam Analogy - (1 to 60)</title><content type='html'>&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2009/02/srimad-bhagavatam-analogy-60.html"&gt;Srimad Bhagavatam  Analogy - 60&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_8NCcn1_0pDU/SZl_t22nGoI/AAAAAAAAAp8/1NwYzGGikjc/s1600-h/beggar-1.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 160px; height: 153px;" src="http://2.bp.blogspot.com/_8NCcn1_0pDU/SZl_t22nGoI/AAAAAAAAAp8/1NwYzGGikjc/s320/beggar-1.jpg" alt="" id="BLOGGER_PHOTO_ID_5303410462000880258" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-family: Georgia; color: rgb(102, 51, 0);"&gt;Dear          Lord, here is the great King Nâbhi, whose ultimate          goal in life is to have a son like You. Your Lordship,&lt;span style="font-weight: bold;"&gt; his          position is like that of a person approaching a very rich          man and begging for a little grain.&lt;/span&gt; Mahârâja Nâbhi is so desirous of having a son that he is worshiping You for a son, although You can offer him any exalted position, including elevation to the heavenly planets or liberation back to Godhead.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 5 Chapter 3 Verse 13&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2009/02/srimad-bhagavatam-analogy-59.html"&gt;Srimad Bhagavatam  Analogy - 59&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/SZGTh-9YoUI/AAAAAAAAApM/ink9K-K2P1Q/s1600-h/gmin99l.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 194px; height: 144px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/SZGTh-9YoUI/AAAAAAAAApM/ink9K-K2P1Q/s320/gmin99l.jpg" alt="" id="BLOGGER_PHOTO_ID_5301180448437215554" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-family: Georgia; color: rgb(102, 51, 0);"&gt;Seeing the Lord          present before them, King Nâbhi and his priests and          associates felt &lt;span style="font-weight: bold;"&gt;just like poor people who have suddenly          attained great riches&lt;/span&gt;. They received the Lord and          respectfully bent their heads and offered Him things in          worship.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 5 Chapter 3 Verse 3&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2009/02/srimad-bhagavatam-analogy-58.html"&gt;Srimad Bhagavatam  Analogy - 58&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_8NCcn1_0pDU/SYyAYAknsaI/AAAAAAAAAoE/hqaXUuN6BhM/s1600-h/sage.gif"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 148px; height: 128px;" src="http://2.bp.blogspot.com/_8NCcn1_0pDU/SYyAYAknsaI/AAAAAAAAAoE/hqaXUuN6BhM/s320/sage.gif" alt="" id="BLOGGER_PHOTO_ID_5299752011467043234" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: Georgia; color: rgb(102, 51, 0);"&gt;Seeing the bumblebees following Pûrvacitti, Mahârâja Âgnîdhra said: My dear Lord, &lt;span style="font-weight: bold;"&gt;the bumblebees surrounding your body are like disciples surrounding your worshipable self&lt;/span&gt;. They are incessantly chanting the mantras of the Sâma Veda and the Upanishads, thus offering prayers to you. Just as great sages resort to the branches of Vedic literatures, the bumblebees are enjoying the showers of flowers falling from your hair.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 5 Chapter 2 Verse 9&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2009/02/srimad-bhagavatam-analogy-57.html"&gt;Srimad Bhagavatam  Analogy - 57&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_8NCcn1_0pDU/SYr4aRzuYVI/AAAAAAAAAn0/qkh7n6o8GE0/s1600-h/monkey+dancing.gif"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 123px; height: 154px;" src="http://4.bp.blogspot.com/_8NCcn1_0pDU/SYr4aRzuYVI/AAAAAAAAAn0/qkh7n6o8GE0/s320/monkey+dancing.gif" alt="" id="BLOGGER_PHOTO_ID_5299321041895448914" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-family: Georgia; color: rgb(102, 51, 0);"&gt;The King thus began criticizing himself: Alas, how condemned I have become because of my sense gratification! I have now fallen into material enjoyment, which is exactly like a covered well. I have had enough! I am not going to enjoy any more. Just see how I have&lt;span style="font-weight: bold;"&gt; become like a dancing monkey in the hands of my wife&lt;/span&gt;. Because of this, I am condemned.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 5 Chapter 1 Verse 37&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2009/01/srimad-bhagavatam-analogy-56.html"&gt;Srimad Bhagavatam  Analogy - 56&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/SYMY7_ZqoVI/AAAAAAAAAng/zJlFEq7uO3I/s1600-h/awakening%2Bdream.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 237px; height: 179px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/SYMY7_ZqoVI/AAAAAAAAAng/zJlFEq7uO3I/s320/awakening%2Bdream.jpg" alt="" id="BLOGGER_PHOTO_ID_5297105005628268882" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="color: rgb(102, 51, 0); font-family: Georgia;"&gt;Even if one is liberated, he nevertheless accepts the body he has received according to his past karma. Without misconceptions, however, he regards his enjoyment and suffering due to that karma &lt;span style="font-weight: bold;"&gt;the way an awakened person          regards a dream he had while sleeping.&lt;/span&gt; He thus remains steadfast and never works to achieve another material body under the influence of the three modes of material nature.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 5 Chapter 1 Verse 16&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2009/01/srimad-bhagavatam-analogy-55.html"&gt;Srimad Bhagavatam  Analogy - 55&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/SYHMKmSd7UI/AAAAAAAAAnY/1T5Q_nLdKDQ/s1600-h/volunteer_today.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 162px; height: 162px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/SYHMKmSd7UI/AAAAAAAAAnY/1T5Q_nLdKDQ/s320/volunteer_today.jpg" alt="" id="BLOGGER_PHOTO_ID_5296739119213178178" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-family: Georgia; color: rgb(102, 51, 0);"&gt;Lord Brahma:&lt;br /&gt;&lt;br /&gt;My dear Priyavrata, according to our association with different modes of material nature, the Supreme Personality of Godhead gives us our specific bodies and the happiness and distress we achieve. One must therefore remain situated as he is and be conducted by the Supreme Personality of Godhead, &lt;span style="font-weight: bold;"&gt;exactly          as a blind man is led by a person who has eyes with which to          see.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 5 Chapter 1 Verse 15&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2009/01/srimad-bhagavatam-analogy-54.html"&gt;Srimad Bhagavatam  Analogy - 54&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/SYBv9oJeGxI/AAAAAAAAAnQ/EeFuga08l1U/s1600-h/3041704_bdba8b3d39.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 270px; height: 188px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/SYBv9oJeGxI/AAAAAAAAAnQ/EeFuga08l1U/s320/3041704_bdba8b3d39.jpg" alt="" id="BLOGGER_PHOTO_ID_5296356266327546642" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-family: Georgia; color: rgb(102, 51, 0);"&gt;Lord Brahma to King Priyavrta:&lt;br /&gt;&lt;br /&gt;My          dear boy, all of us are bound by the Vedic injunctions to          the divisions of &lt;i&gt;varnâs'rama&lt;/i&gt; according to our qualities and work. These divisions are difficult to avoid because they are scientifically arranged. We must therefore carry out our duties of &lt;i&gt;varnâs'rama-dharma&lt;/i&gt;,&lt;span style="font-weight: bold;"&gt;          like bulls obliged to move according to the direction of a          driver pulling on ropes knotted to their noses.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Srimad Bhagavatam - Canto 5 Chapter 1 Verse 14&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2009/01/srimad-bhagavatam-analogy-53.html"&gt;Srimad Bhagavatam  Analogy - 53&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_8NCcn1_0pDU/SWolLsj-pQI/AAAAAAAAAmY/1IYUID6ktmo/s1600-h/524799190aDFmfh_ph.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 230px; height: 154px;" src="http://1.bp.blogspot.com/_8NCcn1_0pDU/SWolLsj-pQI/AAAAAAAAAmY/1IYUID6ktmo/s320/524799190aDFmfh_ph.jpg" alt="" id="BLOGGER_PHOTO_ID_5290081595170923778" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-family: Georgia; color: rgb(102, 51, 0);"&gt;Bhumidevi to King Prithu:&lt;br /&gt;&lt;br /&gt;My dear Lord, please pacify your anger completely and hear patiently whatever I submit before you. Please turn your kind attention to this. I may be very poor, but &lt;span style="font-weight: bold;"&gt;a learned man takes the essence of knowledge from all places, just as a bumblebee collects honey from each and every flower&lt;/span&gt;.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 18 Verse 2&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2009/01/srimad-bhagavatam-analogy-52.html"&gt;Srimad Bhagavatam  Analogy - 52&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_8NCcn1_0pDU/SWdmz7wH6DI/AAAAAAAAAlY/iB9kC-9OwkM/s1600-h/Ship2.119203232_std.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 230px; height: 173px;" src="http://4.bp.blogspot.com/_8NCcn1_0pDU/SWdmz7wH6DI/AAAAAAAAAlY/iB9kC-9OwkM/s320/Ship2.119203232_std.jpg" alt="" id="BLOGGER_PHOTO_ID_5289309329768835122" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-family: Georgia; color: rgb(102, 51, 0);"&gt;The cow-shaped earth continued: My dear King, &lt;span style="font-weight: bold;"&gt;I am just like a strong ship,&lt;/span&gt; and all the paraphernalia of the world is standing upon me. If you break me to pieces, how can you protect yourself and your subjects from drowning?&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 17 Verse 21&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2009/01/srimad-bhagavatam-analogy-51.html"&gt;Srimad Bhagavatam  Analogy - 51&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/SWYZe2lv9fI/AAAAAAAAAlQ/ZueFSrn4oBE/s1600-h/In_the_Hands_of_Death_by_Necroidian.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 125px; height: 167px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/SWYZe2lv9fI/AAAAAAAAAlQ/ZueFSrn4oBE/s320/In_the_Hands_of_Death_by_Necroidian.jpg" alt="" id="BLOGGER_PHOTO_ID_5288942830233843186" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-family: Georgia; color: rgb(102, 51, 0);"&gt;&lt;span style="font-weight: bold;"&gt;Just as a man cannot escape the cruel hands of death&lt;/span&gt;, the cow-shaped earth could not escape the hands of the son of Vena (King Prithu). At length the earth, fearful, her heart aggrieved, turned back in helplessness.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 17 Verse 17&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2009/01/srimad-bhagavatam-analogy-50.html"&gt;Srimad Bhagavatam  Analogy - 50&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_8NCcn1_0pDU/SWTLMBr7c9I/AAAAAAAAAlA/7QXaQKpkyds/s1600-h/20080622133928_running_cow.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 216px; height: 144px;" src="http://2.bp.blogspot.com/_8NCcn1_0pDU/SWTLMBr7c9I/AAAAAAAAAlA/7QXaQKpkyds/s320/20080622133928_running_cow.jpg" alt="" id="BLOGGER_PHOTO_ID_5288575269911360466" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="color: rgb(102, 51, 0); font-family: Georgia;"&gt;When the earth saw that King Prithu was taking his bow and arrow to kill her, she became very much afraid and began to tremble. &lt;span style="font-weight: bold;"&gt;She then began to flee, exactly like a deer&lt;/span&gt;, which runs very swiftly when followed by a hunter. Being afraid of King Prithu, she took the shape of a cow and began to run.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 17 Verse 14&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2009/01/srimad-bhagavatam-analogy-49.html"&gt;Srimad Bhagavatam  Analogy - 49&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_8NCcn1_0pDU/SWN4q2eNZUI/AAAAAAAAAk4/d3QFHul9Ph4/s1600-h/300px-Hollow_tree_detail.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 99px; height: 132px;" src="http://2.bp.blogspot.com/_8NCcn1_0pDU/SWN4q2eNZUI/AAAAAAAAAk4/d3QFHul9Ph4/s320/300px-Hollow_tree_detail.jpg" alt="" id="BLOGGER_PHOTO_ID_5288203065035154754" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="color: rgb(102, 51, 0); font-family: Georgia;"&gt;Citizens to King Prithu:&lt;br /&gt;&lt;br /&gt;Dear King, j&lt;span style="font-weight: bold;"&gt;ust as a tree with a fire burning in the hollow of the trunk gradually dries up&lt;/span&gt;, we are drying up due to the fire of hunger in our stomachs.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 17 Verse 10&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2009/01/srimad-bhagavatam-analogy-48.html"&gt;Srimad Bhagavatam  Analogy - 48&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_8NCcn1_0pDU/SWJDs2DCwcI/AAAAAAAAAkw/IPc1oVFJJ8A/s1600-h/lion_tail_optimized.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 130px; height: 176px;" src="http://2.bp.blogspot.com/_8NCcn1_0pDU/SWJDs2DCwcI/AAAAAAAAAkw/IPc1oVFJJ8A/s320/lion_tail_optimized.jpg" alt="" id="BLOGGER_PHOTO_ID_5287863350187966914" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-family: Georgia; color: rgb(102, 51, 0);"&gt;When &lt;span style="font-weight: bold;"&gt;the lion travels in the forest with its tail turned upward&lt;/span&gt;, all menial animals hide themselves. Similarly, when King Prithu will travel over his kingdom and vibrate the string of his bow, which is made of the horns of goats and bulls and is irresistible in battle, all demoniac rogues and thieves will hide themselves in all directions.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 16 Verse 23&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2009/01/srimad-bhagavatam-analogy-46_04.html"&gt;Srimad Bhagavatam  Analogy - 47&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/SWD3Zk8OFUI/AAAAAAAAAko/RwTHIbeNt_A/s1600-h/prana.gif"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 132px; height: 152px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/SWD3Zk8OFUI/AAAAAAAAAko/RwTHIbeNt_A/s320/prana.gif" alt="" id="BLOGGER_PHOTO_ID_5287497981318010178" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="color: rgb(102, 51, 0); font-family: Georgia;"&gt;King Prithu will be able to see all the internal and external activities of every one of his citizens. Still no one will be able to know his system of espionage, and he himself will remain neutral regarding all matters of glorification or vilification paid to him. &lt;span style="font-weight: bold;"&gt;He will be exactly like air, the life force within the body, which is exhibited internally and externally but is always neutral to all affairs&lt;/span&gt;.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 16 Verse 12&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2009/01/srimad-bhagavatam-analogy-46.html"&gt;Srimad Bhagavatam Analogy - 46&lt;/a&gt; &lt;/h3&gt;   This King Prithu will be very, very kind to all citizens. Even though a poor person may trample over the King's head by violating the rules and regulations, the King, out of his causeless mercy, will be forgetful and forgiving. &lt;strong&gt;As a protector of the world, he will be as tolerant as the earth itself.&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 16 Verse 7&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2009/01/srimad-bhagavatam-analogy-45.html"&gt;Srimad Bhagavatam Analogy - 45&lt;/a&gt; &lt;/h3&gt;   &lt;a href="http://4.bp.blogspot.com/_8NCcn1_0pDU/SV4umiql9kI/AAAAAAAAAkI/1nsWdvUGbPg/s1600-h/hydrologic.gif"&gt;&lt;img id="BLOGGER_PHOTO_ID_5286714252254901826" style="margin: 0px 10px 10px 0px; float: left; width: 180px; height: 135px;" alt="" src="http://4.bp.blogspot.com/_8NCcn1_0pDU/SV4umiql9kI/AAAAAAAAAkI/1nsWdvUGbPg/s320/hydrologic.gif" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;div&gt;This King Prithu will be as powerful as the sun-god, and just as the sun-god equally distributes his sunshine to everyone, King Prithu will distribute his mercy equally. Similarly, just as the sun-god evaporates water for eight months and, during the rainy season, returns it profusely, this King will also exact taxes from the citizens and return these monies in times of need.&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div&gt;Srimad Bhagavatam - Canto 4 Chapter 16 Verse 6&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/12/srimad-bhagavatam-analogy-44.html"&gt;Srimad Bhagavatam  Analogy - 44&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_8NCcn1_0pDU/SVvg2rPi57I/AAAAAAAAAjM/ELW6cYs9jIY/s1600-h/cracked-pot.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 270px; height: 179px;" src="http://2.bp.blogspot.com/_8NCcn1_0pDU/SVvg2rPi57I/AAAAAAAAAjM/ELW6cYs9jIY/s320/cracked-pot.jpg" alt="" id="BLOGGER_PHOTO_ID_5286065817574893490" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-family: Georgia; color: rgb(102, 51, 0);"&gt;The great sages began to think that although a brâhmana is peaceful and impartial because he is equal to everyone, it is still not his duty to neglect poor humans. By such neglect, a brâhmana's spiritual power diminishes, &lt;span style="font-weight: bold;"&gt;just          as water kept in a cracked pot leaks out.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Srimad Bhagavatam - Canto 4 Chapter 14 Verse 41&lt;span style="font-weight: bold;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/12/srimad-bhagavatam-analogy-43.html"&gt;Srimad Bhagavatam Analogy - 43&lt;/a&gt; &lt;/h3&gt;   King Vena to the sages:&lt;br /&gt;&lt;br /&gt;You are so much devoted to the devatas, but who are they? Indeed, your affection for these devatas is exactly&lt;span style="font-weight: bold;"&gt; like the affection of an unchaste woman who neglects her married life&lt;/span&gt; and gives all attention to her paramour.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 14 Verse 25&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/12/srimad-bhagavatam-analogy-42.html"&gt;Srimad Bhagavatam  Analogy - 42&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/SVeP_L-NPAI/AAAAAAAAAjE/lAtt6BM1jmA/s1600-h/91496-004-C5D44065.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 226px; height: 152px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/SVeP_L-NPAI/AAAAAAAAAjE/lAtt6BM1jmA/s320/91496-004-C5D44065.jpg" alt="" id="BLOGGER_PHOTO_ID_5284851003450801154" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-family: Georgia; color: rgb(102, 51, 0);"&gt;When the great sages consulted one another, they saw that the people were in a dangerous position from both directions. &lt;span style="font-weight: bold;"&gt;When a fire blazes on both ends of a log, the ants in the          middle are in a very dangerous situation&lt;/span&gt;. Similarly, at that time the people in general were in a dangerous position due to an irresponsible king on one side and thieves and rogues on the other.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 14 Verse 8&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/12/srimad-bhagavatam-analogy-41.html"&gt;Srimad Bhagavatam  Analogy - 41&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_8NCcn1_0pDU/SVOb-oGN-OI/AAAAAAAAAi8/fUqcfilXl58/s1600-h/HMpage_12.search.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 118px; height: 171px;" src="http://1.bp.blogspot.com/_8NCcn1_0pDU/SVOb-oGN-OI/AAAAAAAAAi8/fUqcfilXl58/s320/HMpage_12.search.jpg" alt="" id="BLOGGER_PHOTO_ID_5283738288053418210" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="color: rgb(102, 51, 0); font-family: Georgia;"&gt;When it was understood that the King had indifferently left home, all the citizens, priests, ministers, friends, and people in general were greatly aggrieved. They began to search for him all over the world, &lt;span style="font-weight: bold;"&gt;just as a less experienced mystic          searches out the Supersoul within himself.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Srimad Bhagavatam - Canto 4 Chapter 13 Verse 48&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/12/srimad-bhagavatam-analogy-40.html"&gt;Srimad Bhagavatam Analogy - 40&lt;/a&gt; &lt;/h3&gt;   &lt;a href="http://3.bp.blogspot.com/_8NCcn1_0pDU/SVJaLRpZo_I/AAAAAAAAAi0/MnUgnYSXqgI/s1600-h/images.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5283384462621123570" style="margin: 0px 10px 10px 0px; float: left; width: 137px; height: 102px;" alt="" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/SVJaLRpZo_I/AAAAAAAAAi0/MnUgnYSXqgI/s320/images.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;div&gt;Utkala (son of Dhruva maharaja) appeared to the less intelligent persons on the road to be foolish, blind, dumb, deaf and mad, although actually he was not so. He remained &lt;strong&gt;like fire covered with ashes, without blazing flames&lt;/strong&gt;.&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div&gt;Srimad Bhagavatam - Canto 4 Chapter 13 Verse 10&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/12/srimad-bhagavatam-analogy-39.html"&gt;Srimad Bhagavatam  Analogy -39&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/SUpra1-PTHI/AAAAAAAAAic/EOxga2JNaDs/s1600-h/Dust+in+the+Quasar+Wind.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 206px; height: 155px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/SUpra1-PTHI/AAAAAAAAAic/EOxga2JNaDs/s320/Dust+in+the+Quasar+Wind.jpg" alt="" id="BLOGGER_PHOTO_ID_5281151621954227314" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Within the jurisdiction of the time element, everyone enjoys or suffers the result of his own karma. As, &lt;span style="font-weight: bold;"&gt;when the wind blows, small particles of dust fly in the air,&lt;/span&gt; so, according to one's particular karma, one suffers or enjoys material life.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 11 Verse 20&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/12/srimad-bhagavatam-analogy-38.html"&gt;Srimad Bhagavatam  Analogy -38&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/SUZ5MSs1_TI/AAAAAAAAAiE/WM9yLROJIYE/s1600-h/magnet2.jpeg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 166px; height: 225px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/SUZ5MSs1_TI/AAAAAAAAAiE/WM9yLROJIYE/s320/magnet2.jpeg" alt="" id="BLOGGER_PHOTO_ID_5280040865223802162" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;The Supreme Lord is the remote cause of the creation of this material cosmic manifestation. When He gives impetus, many other causes and effects are produced, and thus the whole universe moves,&lt;span style="font-weight: bold;"&gt; just as iron moves by the integrated force of a magnet.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 11 Verse 17&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/12/srimad-bhagavatam-analogy-37.html"&gt;Srimad Bhagavatam  Analogy -37&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/SUPZYR8Q1KI/AAAAAAAAAh8/lGe9JwLyTFg/s1600-h/thai_mythology_2-1.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 138px; height: 192px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/SUPZYR8Q1KI/AAAAAAAAAh8/lGe9JwLyTFg/s320/thai_mythology_2-1.jpg" alt="" id="BLOGGER_PHOTO_ID_5279302199364605090" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Just as serpents agitated by Garuda rush towards Garuda with upraised hoods&lt;/span&gt;, all the Yaksha soldiers prepared to overcome Dhruva Maharaja with their upraised weapons.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 11 Verse 4&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/12/srimad-bhagavatam-analogy-36.html"&gt;Srimad Bhagavatam  Analogy -36&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_8NCcn1_0pDU/SUKR_9VCyvI/AAAAAAAAAhs/U7_SU63UVWs/s1600-h/129251855_7add05d7bc.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 320px; height: 227px;" src="http://2.bp.blogspot.com/_8NCcn1_0pDU/SUKR_9VCyvI/AAAAAAAAAhs/U7_SU63UVWs/s320/129251855_7add05d7bc.jpg" alt="" id="BLOGGER_PHOTO_ID_5278942241212254962" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Dhruva Maharaja's bow and arrows twanged and hissed, causing lamentation in the hearts of his enemies. He began to shoot incessant arrows, shattering all their different weapons, just as the blasting wind scatters the assembled clouds in the sky.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Capter 10 Verse 16&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/12/srimad-bhagavatam-analogy-35.html"&gt;Srimad Bhagavatam Analogy - 35&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_8NCcn1_0pDU/SUEyan7b6RI/AAAAAAAAAhk/jkPigW--JYQ/s1600-h/2926387066_e8258d9594.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 320px; height: 213px;" src="http://1.bp.blogspot.com/_8NCcn1_0pDU/SUEyan7b6RI/AAAAAAAAAhk/jkPigW--JYQ/s320/2926387066_e8258d9594.jpg" alt="" id="BLOGGER_PHOTO_ID_5278555671231195410" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Dhruva Maharaja was completely covered by an incessant shower of weapons,&lt;span style="font-weight: bold;"&gt; just as a mountain is covered by incessant rainfal&lt;/span&gt;l.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 10 Verse 13&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/12/srimad-bhagavatam-analogy-34.html"&gt;Srimad Bhagavatam Analogy - 34&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/ST_jxMDFcII/AAAAAAAAAhU/gw6GLfODujs/s1600-h/watching_waterflow_2002.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 210px; height: 144px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/ST_jxMDFcII/AAAAAAAAAhU/gw6GLfODujs/s320/watching_waterflow_2002.jpg" alt="" id="BLOGGER_PHOTO_ID_5278187722488770690" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Unto one who has transcendental qualities due to friendly behavior with the Supreme Lord, all living entities offer honor, &lt;span style="font-weight: bold;"&gt;just as water automatically flows down the nature.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 9 Verse 47&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/12/srimad-bhagavatam-analogy-33.html"&gt;Srimad Bhagavatam Analogy - 33&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/ST077cc2DDI/AAAAAAAAAc8/KwIdGkWRx_s/s1600-h/DHRUVA3.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 200px; height: 180px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/ST077cc2DDI/AAAAAAAAAc8/KwIdGkWRx_s/s320/DHRUVA3.jpg" alt="" id="BLOGGER_PHOTO_ID_5277440230783585330" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Dhruva Maharaja:&lt;br /&gt;Because of my state of complete foolishness and paucity of pious activities, although the Lord offered me His personal service, I wanted material name, fame and prosperity. &lt;span style="font-weight: bold;"&gt;My case is just like that of the poor man who, when he satisfied a great emperor who wanted to give him anything he might ask, out of ignorance asked only a few broken grains of husked rice.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 9 Verse 35&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/12/srimad-bhagavatam-analogy-32.html"&gt;Srimad Bhagavatam Analogy - 32&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_8NCcn1_0pDU/STqLjquC6TI/AAAAAAAAAc0/4oWnumVfBFw/s1600-h/bull.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 211px; height: 158px;" src="http://1.bp.blogspot.com/_8NCcn1_0pDU/STqLjquC6TI/AAAAAAAAAc0/4oWnumVfBFw/s320/bull.jpg" alt="" id="BLOGGER_PHOTO_ID_5276683358297057586" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Lord Vishnu to Dhruva:&lt;br /&gt;I shall award you the planet called polestar, which will continue to exist even after the dissolution.All the luminaries in the sky circumambulate this planet,&lt;span style="font-weight: bold;"&gt; just as bulls tread around a central pole for the purpose of crushing grains.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 9 Verse 21&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/12/srimad-bhagavatam-analogy-31.html"&gt;Srimad Bhagavatam Analogy - 31&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_8NCcn1_0pDU/STlJEW9MOtI/AAAAAAAAAcs/glkC5wT9WAA/s1600-h/newborn-calf-canada-252383-ga-ECB3EB3E.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 283px; height: 192px;" src="http://1.bp.blogspot.com/_8NCcn1_0pDU/STlJEW9MOtI/AAAAAAAAAcs/glkC5wT9WAA/s320/newborn-calf-canada-252383-ga-ECB3EB3E.jpg" alt="" id="BLOGGER_PHOTO_ID_5276328777671785170" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Dhruva Maharaja to Lord Vishnu:&lt;br /&gt;To ignorant devotees like me, You are the causelessly merciful maintainer,&lt;span style="font-weight: bold;"&gt; just like a cow, who takes care of the newly born calf by supplying milk &lt;/span&gt;and giving it protection from attack.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 9 Verse 17&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;span style="font-family: Georgia; color: rgb(102, 51, 0);"&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/11/srimad-bhagavatam-analogy-30.html"&gt;Srimad Bhagavatam Analogy - 30&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/STLO4aedhCI/AAAAAAAAAcE/X9-iuSwDEWQ/s1600-h/FireDanger.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 320px; height: 240px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/STLO4aedhCI/AAAAAAAAAcE/X9-iuSwDEWQ/s320/FireDanger.jpg" alt="" id="BLOGGER_PHOTO_ID_5274505582179353634" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Dhruva Maharaja continued:&lt;br /&gt;O unlimited Lord, kindly bless me so that I may associate with great devotees, who engage in Your transcendental loving service constantly, as the waves of a river constantly flow.&lt;br /&gt;By the process of devotional service I shall surely be able to cross the nescient ocean of material existence, &lt;span style="font-weight: bold;"&gt;which is filled with the waves of blazing, fire-like dangers.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 9 Verse 11&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/11/srimad-bhagavatam-analogy-29.html"&gt;Srimad Bhagavatam Analogy - 29&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/SS1lWAdLUBI/AAAAAAAAAbk/b1PSnAM_FOc/s1600-h/Dream.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 178px; height: 237px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/SS1lWAdLUBI/AAAAAAAAAbk/b1PSnAM_FOc/s320/Dream.jpg" alt="" id="BLOGGER_PHOTO_ID_5272982167474622482" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Dhruva Maharaja to Lord Vishnu:&lt;br /&gt;&lt;br /&gt;O my master, Lord Brahma is fully surrendered unto You. In the beginning You gave him knowledge, and thus he could see and understand the entire universe,&lt;span style="font-weight: bold;"&gt; just as a person awakens from sleep and visualizes his immediate duties&lt;/span&gt;.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 9 Verse 8&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/11/srimad-bhagavatam-analogy-28.html"&gt;Srimad Bhagavatam Analogy - 28&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/SSwWa1U9elI/AAAAAAAAAbc/aR57gFRFqNo/s1600-h/Burning_Wood.jpg4AD79BCA-FA53-46C4-A0049313949946C1.jpgLarge.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 208px; height: 156px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/SSwWa1U9elI/AAAAAAAAAbc/aR57gFRFqNo/s320/Burning_Wood.jpg4AD79BCA-FA53-46C4-A0049313949946C1.jpgLarge.jpg" alt="" id="BLOGGER_PHOTO_ID_5272613913991412306" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Dhruva to Lord Vishnu:&lt;br /&gt;&lt;br /&gt;You are the Supreme Person, and through the temporary modes of material nature You create varieties of manifestation, &lt;span style="font-weight: bold;"&gt;just as fire, entering into wood of different shapes, burns brilliantly in different varieties&lt;/span&gt;.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 9 Verse 7&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/11/srimad-bhagavatam-analogy-27.html"&gt;Srimad Bhagavatam Analogy - 27&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_8NCcn1_0pDU/SR7mbTseDyI/AAAAAAAAAac/S5rfXlgIAAw/s1600-h/cobra-snake-plastic-f450.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 270px; height: 197px;" src="http://4.bp.blogspot.com/_8NCcn1_0pDU/SR7mbTseDyI/AAAAAAAAAac/S5rfXlgIAAw/s320/cobra-snake-plastic-f450.jpg" alt="" id="BLOGGER_PHOTO_ID_5268901970887708450" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;As a snake, when struck by a stick, breathes very heavily&lt;/span&gt;, Dhruva Maharaja, having been stuck by the strong words of his stepmother, began to breathe very heavily because of great anger.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 8 Verse 15&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/11/srimad-bhagavatam-analogy-26.html"&gt;Srimad Bhagavatam Analogy - 26&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_8NCcn1_0pDU/SRxElhI5keI/AAAAAAAAAaU/-dmh9MTTgE4/s1600-h/echira-river-elephant-755895-sw.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 298px; height: 219px;" src="http://2.bp.blogspot.com/_8NCcn1_0pDU/SRxElhI5keI/AAAAAAAAAaU/-dmh9MTTgE4/s320/echira-river-elephant-755895-sw.jpg" alt="" id="BLOGGER_PHOTO_ID_5268161075458183650" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;The Siddhas prayed: &lt;span style="font-weight: bold;"&gt;Like an elephant that has suffered in a forest fire but can forget all its troubles by entering a river&lt;/span&gt;, our minds, O Lord, always merge in the nectarean river of Your transcendental pastimes.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 7 Verse 35&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/11/srimad-bhagavatam-analogy-25.html"&gt;Srimad Bhagavatam Analogy - 25&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_8NCcn1_0pDU/SRhIi1N4NNI/AAAAAAAAAZc/QFiyFyFtGAo/s1600-h/Saf-2603-29large.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 256px; height: 258px;" src="http://2.bp.blogspot.com/_8NCcn1_0pDU/SRhIi1N4NNI/AAAAAAAAAZc/QFiyFyFtGAo/s320/Saf-2603-29large.jpg" alt="" id="BLOGGER_PHOTO_ID_5267039527447835858" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;The members of the assembly addressed the Lord: O exclusive shelter of all who are situated in troubled life, in this formidable fort of conditional existence the time element, &lt;span style="font-weight: bold;"&gt;like a snake, is always looking for an opportunity to strike.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 4 Chapter 7 Verse 28&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/11/srimad-bhagavatam-analogy-24.html"&gt;Srimad Bhagavatam Analogy - 24&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/SRGz8KwfyFI/AAAAAAAAAZM/KI4YiZmgp4w/s1600-h/HanumanFlyingColorLow.JPG"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 175px; height: 146px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/SRGz8KwfyFI/AAAAAAAAAZM/KI4YiZmgp4w/s320/HanumanFlyingColorLow.JPG" alt="" id="BLOGGER_PHOTO_ID_5265187285634107474" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Elevated transcendentalists may sometimes forgo the rules and regulations of the Vedas, since they do not need to follow them,&lt;span style="font-weight: bold;"&gt; just as the devatas travel in space whereas ordinary men travel on the surface of the earth.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam- Canto 4 Chapter 4 Verse 19&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: Georgia; color: rgb(102, 51, 0);"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/11/srimad-bhagavatam-analogy-23.html"&gt;Srimad Bhagavatam Analogy - 23&lt;/a&gt; &lt;/h3&gt;   If one is hurt by the arrows of an enemy, one is not aggrieved &lt;span style="font-weight: bold;"&gt;as when cut by the unkind words of a relative or friend&lt;/span&gt;, for such grief continues to rend one's heart day and night.&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/10/srimad-bhagavatam-analogy-22.html"&gt;Srimad Bhagavatam Analogy - 22&lt;/a&gt; &lt;/h3&gt;   The woman, created by the Lord, is representative of maya, and one who associates with such maya by accepting services must certainly know that this is the way to death,&lt;span style="font-weight: bold;"&gt; just like a blind well covered with grass.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/10/srimad-bhagavatam-analogy-21.html"&gt;Srimad Bhagavatam Analogy - 21&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_8NCcn1_0pDU/SOTXxlCwlsI/AAAAAAAAAVc/K9M-Awd4Z-8/s1600-h/01+Wild+Sky.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://1.bp.blogspot.com/_8NCcn1_0pDU/SOTXxlCwlsI/AAAAAAAAAVc/K9M-Awd4Z-8/s320/01+Wild+Sky.jpg" alt="" id="BLOGGER_PHOTO_ID_5252560312178087618" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Just as a mass of clouds cannot understand the powerful influence of the wind that carries it&lt;/span&gt;, so a person in material consciousness cannot understand how is being carried by the powerful time factor.&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 3&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/09/srimat-bhagavatma-analogy-20.html"&gt;Srimad Bhagavatam Analogy - 20&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_8NCcn1_0pDU/SM5g3Md1mUI/AAAAAAAAAS8/eXIkSxavSUo/s1600-h/tn_4kumaras.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://2.bp.blogspot.com/_8NCcn1_0pDU/SM5g3Md1mUI/AAAAAAAAAS8/eXIkSxavSUo/s320/tn_4kumaras.jpg" alt="" id="BLOGGER_PHOTO_ID_5246237117288651074" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;"Indeed, since these doorman are My servants, I consider Myself to be the one that has offended you and for this reason, I seek your forgiveness. Whatever wrong a servant commits causes people in general to blame the master,&lt;span style="font-weight: bold;"&gt; just as a single spot of white leprosy is considered to pollute the whole skin.&lt;/span&gt;"&lt;br /&gt;&lt;br /&gt;Lord Vishnu to Kumaras - Srimad Bhagavatam - Canto 3&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/09/sb-analogy-19.html"&gt;Srimad Bhagavatam Analogy - 19&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_8NCcn1_0pDU/SMPWWivR37I/AAAAAAAAAG0/dllNsTTAZuU/s1600-h/plate2.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://1.bp.blogspot.com/_8NCcn1_0pDU/SMPWWivR37I/AAAAAAAAAG0/dllNsTTAZuU/s320/plate2.jpg" alt="" id="BLOGGER_PHOTO_ID_5243270073959964594" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Uddhava to Vidura, "The sun of this world, Lord Krishna, has set and so what else can be said about welfare? The universe has been rendered unfortunate, and even more unfortunate were the Yadus, because they could not understand that Krishna is the Supreme Personality of Godhead, &lt;span style="font-weight: bold;"&gt;any more than fish can identify the moon&lt;/span&gt;."&lt;br /&gt;&lt;br /&gt;Srimad Bhagavatam - Canto 3&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/08/sb-analogy-18.html"&gt;Srimad Bhagavatam Analogy - 18&lt;/a&gt; &lt;/h3&gt;   &lt;span style="font-weight: bold;"&gt;Just as doctors will differently diagnose the same patient&lt;/span&gt;, so it appears that the the great sages also put forward various opinions to help Parikshit Maharaja.&lt;br /&gt;&lt;br /&gt;Canto -1&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/08/sb-analogy-16.html"&gt;Srimad Bhagavatam Analogy - 16&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_8NCcn1_0pDU/SKGV0gnqjFI/AAAAAAAAAFA/Xlyt3ytDsXA/s1600-h/5127.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://4.bp.blogspot.com/_8NCcn1_0pDU/SKGV0gnqjFI/AAAAAAAAAFA/Xlyt3ytDsXA/s320/5127.jpg" alt="" id="BLOGGER_PHOTO_ID_5233628971323264082" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;When the world becomes bereft of a good king, rogues and thieves vanquish the unprotected subjects &lt;span style="font-weight: bold;"&gt;just as a lion easily kills scattered lambs&lt;/span&gt;.&lt;br /&gt;&lt;br /&gt;Canto 1&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/08/sb-analogy-15.html"&gt;Srimad Bhagavatam Analogy - 15&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_8NCcn1_0pDU/SKCJJU4KSeI/AAAAAAAAAE4/4pFUCjfsopQ/s1600-h/10200222.wrthersee2003010.jpg"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer;" src="http://2.bp.blogspot.com/_8NCcn1_0pDU/SKCJJU4KSeI/AAAAAAAAAE4/4pFUCjfsopQ/s320/10200222.wrthersee2003010.jpg" alt="" id="BLOGGER_PHOTO_ID_5233333560320608738" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;"O Rishis, &lt;span style="font-weight: bold;"&gt;as birds fly in the sky as far as their capacity allows, so I shall try to describe the transcendental pastimes &lt;/span&gt;of the Lord as far as my realization permits."&lt;br /&gt;&lt;br /&gt;Suta Goswami to Sages - Canto 1&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/07/sb-analogy-14.html"&gt;Srimad Bhagavatam Analogy - 14&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/ST833KW9NQI/AAAAAAAAAgs/b6aP1Kh6VYk/s1600-h/bc50002f17.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 217px; height: 144px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/ST833KW9NQI/AAAAAAAAAgs/b6aP1Kh6VYk/s320/bc50002f17.jpg" alt="" id="BLOGGER_PHOTO_ID_5277998709114483970" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;"&lt;span style="font-weight: bold;"&gt;As a cow is controlled by a rope through its nose, so humanity is conditioned to obey the orders &lt;/span&gt;of the Lord by being trained to follow the Vedic injunctions."&lt;br /&gt;&lt;br /&gt;Narada Muni to Yudhisthira Maharaja - Canto 1&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/07/sb-analogy-13.html"&gt;Srimad Bhagavatam Analogy - 13&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/ST83bTWI98I/AAAAAAAAAgk/4hcdyxXenCA/s1600-h/narada_site.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 134px; height: 192px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/ST83bTWI98I/AAAAAAAAAgk/4hcdyxXenCA/s320/narada_site.jpg" alt="" id="BLOGGER_PHOTO_ID_5277998230490642370" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;"My dear King, there is no cause for lamentation, for everyone is under the control of Supreme Lord. It is He alone who brings persons together and then disperses them, &lt;span style="font-weight: bold;"&gt;like a player who arranges and re-arranges his playthings&lt;/span&gt;."&lt;br /&gt;&lt;br /&gt;Narada Muni to Yudhishthira Maharaja - Canto 1&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/07/my-dear-uncle-do-you-remember-how-your.html"&gt;Srimad Bhagavatam Analogy - 12&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_8NCcn1_0pDU/ST82_8-3NuI/AAAAAAAAAgc/ndXTIdVq7ZU/s1600-h/08m.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 182px; height: 144px;" src="http://4.bp.blogspot.com/_8NCcn1_0pDU/ST82_8-3NuI/AAAAAAAAAgc/ndXTIdVq7ZU/s320/08m.jpg" alt="" id="BLOGGER_PHOTO_ID_5277997760630961890" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;"My dear uncle, do you remember how your partiality, &lt;span style="font-weight: bold;"&gt;like the wings of the bird&lt;/span&gt;, saved us, along with our mother from all sorts of calamities?"&lt;br /&gt;&lt;br /&gt;Maharaja Yudhisthira to Vidura - Canto 1&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/07/sb-analogy-11.html"&gt;Srimad Bhagavatam Analogy - 11&lt;/a&gt; &lt;/h3&gt;   Thereafter, the brahmanas departed and, gradually, &lt;span style="font-weight: bold;"&gt;just as the waxing moon  develops day after day&lt;/span&gt;, Parkishit Maharaja grew up luxuriantly under the care of of his grandfathers.&lt;br /&gt;&lt;br /&gt;Canto - 1&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/07/sb-analogy-10.html"&gt;Sriamd Bhagavatam Analogy - 10&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_8NCcn1_0pDU/SI3TMsPY4wI/AAAAAAAAABs/8jH55Mbk-ug/s1600-h/parikshit_s.gif"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://2.bp.blogspot.com/_8NCcn1_0pDU/SI3TMsPY4wI/AAAAAAAAABs/8jH55Mbk-ug/s320/parikshit_s.gif" alt="" id="BLOGGER_PHOTO_ID_5228066957434610434" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;"This child will maintain the praja exactly like Ikshavaku; he will be true to his promise just like Lord Rama; and he will be a munificent giver of charity and protector of the surrendered like Shibi. He will be as great a bowman as Arjuna, and as strong as a lion. He will be forbearing like the earth, and as worthy a shelter as the Himalayas. In terms of equanimity of mind he will be like Yudhishthira maharaja; he will be munificent like Lord Shiva; and he will the resort of everyone like Lord Narayana. In magnanimity he will become as great as King Rantideva; he will be like Bali maharaja in patience; and he will become a great devotee of Lord Krishna like Prahalad maharaja. After hearing the prediction of his death at the hands of Takshka, he will inquire about self-realization from Shukadeva Goswami, and achieve a life of fearlessness."&lt;br /&gt;&lt;br /&gt;Brahamana's predcitions about Parikshit Maharaja - Canto 1&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/07/sb-analogy-9.html"&gt;Srimad Bhagavatam  Analogy - 9&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/ST82Ozn-dRI/AAAAAAAAAgU/v9ldD3ggDdY/s1600-h/zzzzzzpea.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 103px; height: 144px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/ST82Ozn-dRI/AAAAAAAAAgU/v9ldD3ggDdY/s320/zzzzzzpea.jpg" alt="" id="BLOGGER_PHOTO_ID_5277996916305458450" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Although the inhabitants of Dvaraka were accustomed to seeing the Lord daily, since He is reservoir of all beauty, they never became satisfied. With His bright yellow garments it appeared &lt;span style="font-weight: bold;"&gt;as if a dark cloud was surrounded simultaneously by the sun, moon, lightning and rainbows.&lt;br /&gt;&lt;br /&gt;Canto - 1&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/07/sb-analagy-8.html"&gt;Srimad Bhagavatam  Analogy - 8&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_8NCcn1_0pDU/ST81cPsdfrI/AAAAAAAAAgM/L3SMs5IxoaU/s1600-h/156220985_962e14ec04.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 150px; height: 150px;" src="http://3.bp.blogspot.com/_8NCcn1_0pDU/ST81cPsdfrI/AAAAAAAAAgM/L3SMs5IxoaU/s320/156220985_962e14ec04.jpg" alt="" id="BLOGGER_PHOTO_ID_5277996047667134130" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;The citizens of Dvaraka, "O Lord, now it is again possible to look into Your smiling face, which is full of affectionate glances. O Lotus eyed Lord, whenever You go away to Mathura or Hastinapur, &lt;span style="font-weight: bold;"&gt;every moment of Your absence seems like million years&lt;/span&gt;. At such times, our &lt;span style="font-weight: bold;"&gt;eyes become useless, as if bereft of the sun&lt;/span&gt;.&lt;br /&gt;&lt;br /&gt;Canto - 1&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/07/sb-analaogy-7.html"&gt;Srimad Bhagavatam  Analaogy - 7&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_8NCcn1_0pDU/ST81AtVNt-I/AAAAAAAAAgE/mJ4b4dUVwP8/s1600-h/swans.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 108px; height: 144px;" src="http://1.bp.blogspot.com/_8NCcn1_0pDU/ST81AtVNt-I/AAAAAAAAAgE/mJ4b4dUVwP8/s320/swans.jpg" alt="" id="BLOGGER_PHOTO_ID_5277995574586357730" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Upon arriving at Dvaraka's outskirts, Lord Krishna sounded His conch shell, the Panchajany, to herald His arrival. The pure white conch shell appeared to become reddened by the touch of Krishna's lips so that it seemed &lt;span style="font-weight: bold;"&gt;like a white swan was playing in the stems of red lotus flowers.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Canto -1&lt;span style="font-weight: bold;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/07/sb-analogy-6.html"&gt;Srimad Bhagavatam Analogy - 6&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_8NCcn1_0pDU/ST8zL9Ft7BI/AAAAAAAAAfs/4r5dz280Ob8/s1600-h/Frenz_FishCrow.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 206px; height: 158px;" src="http://2.bp.blogspot.com/_8NCcn1_0pDU/ST8zL9Ft7BI/AAAAAAAAAfs/4r5dz280Ob8/s320/Frenz_FishCrow.jpg" alt="" id="BLOGGER_PHOTO_ID_5277993568771632146" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bhishma merged his mind, sight and speech into Lord Krishna, and finally, he became silent and his breathing stopped. Understanding that Bhishma had already gone back home, back to Godhead, everyone &lt;span style="font-weight: bold;"&gt;became silent, like birds at the end of the day.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Canto -1&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/07/sb-analogy-5.html"&gt;Srimad Bhagavatam Analogy - 5&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_8NCcn1_0pDU/ST8yrxUTM4I/AAAAAAAAAfk/RWbSr7vhUto/s1600-h/18m.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 320px; height: 244px;" src="http://4.bp.blogspot.com/_8NCcn1_0pDU/ST8yrxUTM4I/AAAAAAAAAfk/RWbSr7vhUto/s320/18m.jpg" alt="" id="BLOGGER_PHOTO_ID_5277993015855756162" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Lord Krishna picked up a broken chariot wheel and rushed at me &lt;span style="font-weight: bold;"&gt;just like a lion attacks an elephant.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Bhishma Deva - Canto 1&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/07/sb-analogy-4.html"&gt;Srimad Bhagavatam Analogy - 4&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_8NCcn1_0pDU/ST8yXbZpxfI/AAAAAAAAAfc/e09Ib3_KVT8/s1600-h/frontis.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 320px; height: 300px;" src="http://4.bp.blogspot.com/_8NCcn1_0pDU/ST8yXbZpxfI/AAAAAAAAAfc/e09Ib3_KVT8/s320/frontis.jpg" alt="" id="BLOGGER_PHOTO_ID_5277992666375243250" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;"Lord Krishna  enjoyed all of these bodily decorations, including the wounds that were inflicted by my sharp arrows. Indeed, &lt;span style="font-weight: bold;"&gt;such wounds were as pleasing to Krishna as were the biting of His lovers while engaged in loving affairs&lt;/span&gt;."&lt;br /&gt;&lt;br /&gt;Bhishma Deva - Canto 1&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/07/sb-analogy-3.html"&gt;Srimad Bhagavatam  Analogy -3&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_8NCcn1_0pDU/ST8udQi6gPI/AAAAAAAAAes/mWhKelqNsHY/s1600-h/pic63.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 134px; height: 200px;" src="http://1.bp.blogspot.com/_8NCcn1_0pDU/ST8udQi6gPI/AAAAAAAAAes/mWhKelqNsHY/s320/pic63.jpg" alt="" id="BLOGGER_PHOTO_ID_5277988368494002418" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;"Just as dirty water cannot be filtered through mud, nor a wine-stained pot cleaned with wine, so I do not believe that this great slaughter of men can be counteracted by sacrificing animals."&lt;br /&gt;&lt;br /&gt;Yudhisthira Maharaja to Lord Krishna -  Canto 1&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/07/sb-analogy-2.html"&gt;Srimad Bhagavatam Analogy - 2&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_8NCcn1_0pDU/ST8e9d0_tcI/AAAAAAAAAeU/GkRfGx_7vW8/s1600-h/080330m.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 239px; height: 144px;" src="http://2.bp.blogspot.com/_8NCcn1_0pDU/ST8e9d0_tcI/AAAAAAAAAeU/GkRfGx_7vW8/s320/080330m.jpg" alt="" id="BLOGGER_PHOTO_ID_5277971329629271490" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;"I continually chanted the holy name and glories of the Supreme Lord. Thus, while fully absorbed in thinking of Lord Krishna, in due course of time, after having become freed from all taints of material attachment, I met with death. Instantaneously, I received a transcendental form that was befitting an associate of the Lord,&lt;span style="font-weight: bold;"&gt; just as lightning and illumination occur simultaneously&lt;/span&gt;."&lt;br /&gt;&lt;br /&gt;Sripada Narada Muni to Srila Vyasadeva - Canto 1&lt;br /&gt;&lt;br /&gt;&lt;h3 class="post-title entry-title"&gt; &lt;a href="http://subuddhi.blogspot.com/2008/07/sb-analogy-1.html"&gt;Srimad Bhagavatam Analogy - 1&lt;/a&gt; &lt;/h3&gt;   &lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_8NCcn1_0pDU/ST8eSiFZzMI/AAAAAAAAAeM/abd-zR1XxKo/s1600-h/Frenz_FishCrow.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 206px; height: 158px;" src="http://1.bp.blogspot.com/_8NCcn1_0pDU/ST8eSiFZzMI/AAAAAAAAAeM/abd-zR1XxKo/s320/Frenz_FishCrow.jpg" alt="" id="BLOGGER_PHOTO_ID_5277970592037457090" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;"Those words that do not glorify the &lt;span style="font-weight: bold;"&gt;Lord are like a place of pilgrimage for crows."&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Sripada Narada Muni to Srila Vyasadeva - Canto 1&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: Georgia; color: rgb(102, 51, 0);"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-family: Georgia; color: rgb(102, 51, 0);"&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6602610574839767079-5795878217338452194?l=subuddhi108.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://subuddhi108.blogspot.com/feeds/5795878217338452194/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://subuddhi108.blogspot.com/2009/02/srimad-bhagavatam-analogy-1-to-60.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6602610574839767079/posts/default/5795878217338452194'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6602610574839767079/posts/default/5795878217338452194'/><link rel='alternate' type='text/html' href='http://subuddhi108.blogspot.com/2009/02/srimad-bhagavatam-analogy-1-to-60.html' title='Srimad Bhagavatam Analogy - (1 to 60)'/><author><name>Subuddhi Krishna das (JPS)</name><uri>http://www.blogger.com/profile/11530784298899904812</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='30' height='32' src='http://4.bp.blogspot.com/-NHVc9FntMRY/TdsJOIj2tcI/AAAAAAAABKc/UUsB8RqOcR8/s220/ss2.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_8NCcn1_0pDU/SZl_t22nGoI/AAAAAAAAAp8/1NwYzGGikjc/s72-c/beggar-1.jpg' height='72' width='72'/><thr:total>1</thr:total></entry></feed>
